Saturday, 22 October 2011


Many of the precious promises of the Gospel suppose troubles and conflicts. As it is written: “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when though walkest through the fire, thou shalt not be burned; neither shalt the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Savior. I gave Egypt for thy ransom, Ethiopia and Seba for thee.” (Isaiah 43:2-3).

We must have both watery trials and fiery trials, and both go into and through them, in order to enjoy the presence of the Lord therein, and to enter feelingly and spiritually into the blessedness of this promise.

And thus we shall find many of the exceeding great and precious promises of God connected with great troubles, and sometimes exceedingly great troubles; but when, like Moses, we are enabled to choose rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, we are doing the will of God; for this is one branch of the work of faith (Hebrews 11:24-26).

By William Gadsby

Thursday, 20 October 2011


It does appear that most teachers think there should be a distinction made between the sheep and goats, but does it not appear that the greatest part of preachers, in this day, are attempting to give to the goats what belongs to the sheep, and to the sheep what belongs to the goats?

For when on the one hand they address the unconverted, they tell them that it is their duty to look to Christ, and believe in him, and that they are warranted to offer them all the blessings of the gospel, thus making the gospel the unconverted man's rule of faith and practice; they, on the other hand, send the sheep to the law of works, and tell them that their comfort depends upon their walking according thereunto.

And when any poor soul is in darkness, through the power of the world, the flesh, or the devil, instead of pointing them to Christ, and telling them that it has pleased the Father that in him should all fullness dwell, they tell them to 'remove the cause, and the effect will cease;' and thus the goats are sent to the law of life, and the sheep to the killing letter.

By William Gadsby